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Islam from Yarmuk to Isis

Jul 30, 2022


Do you know you are in a battle? Do you know you are in a war? Do you know that the enemy plays for keeps?

Islam From Yarmuk To Isis

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The following is excerpted from Raymond Ibrahim, “Today in History: Islam Tears Christendom Apart,” PJMedia, Aug. 20, 2021.For more Ibrahim, author of Sword and Scimitar: Fourteen Centuries of War between Islam and the West, see https://www.raymondibrahim.com/about/

Today in history, on August 20, 636, arguably the single most consequential battle between Islam and the West took place—that of Yarmuk.  Occurring just four years after Muslim prophet Muhammad had died, not only did the military engagement decide whether the Arabian creed thrives or dies; it became a chief source of inspiration and instruction for jihadis throughout the centuries, right down to the Islamic State.  And yet, very few in the West are even aware of the Battle of Yarmuk’s existence–much less how it motivates contemporary Islamic terrorists.

The contestants were the Eastern Roman Empire, under Emperor Heraclius, and the newly born Arabian caliphate, under the second caliph, Omar. After a couple of years of Muslim depredations in then Christian/Roman Syria, the two forces met along the Yarmuk River. [The] two generals were the Roman-Armenian Vahan and Khalid bin al-Walid–Islam’s much revered (and near cannibalistic) “Sword of Allah.” …

The Christian commander began by diplomatically blaming Arabia’s harsh conditions and impoverished economy for giving the Arabs no choice but to raid Roman lands. Accordingly, the Empire was pleased to provide them with food and coin on the condition that they return home. “It was not hunger that brought us here,” Khalid responded coolly, “but we Arabs are in the habit of drinking blood, and we are told the blood of the Romans is the sweetest of its kind, so we came to shed your blood and drink it.” …

Things came to a head, quite literally, when 8,000 marching Muslims appeared before the Roman camp carrying the severed heads of 4,000 Christians atop their spears. These were the remains of 5,000 reinforcements who had come from Amman to join the Roman army at Yarmuk. The Muslims had ambushed and slaughtered them. Then, as resounding cries of “Allahu akbar” filled the Muslim camp, those Muslims, standing behind the remaining 1,000 Christian captives, knocked them over and proceeded to carve off their heads before the eyes of their co-religionists, whom Arabic sources describe as looking on in “utter bewilderment.”

So it would be war: 30,000 Christian Romans against 24,000 Muslim Arabs along the Yarmuk River in Syria. …

Even as the Romans were kneeling in pre-battle prayer, Arab general Abu Sufyan was prancing on his war steed, waving his spear, and exhorting the Muslims to “Jihad in the way of Allah,” so that they might seize the Christians’ “lands and cities, and enslave their children and women.” …

The battle took place over the course of six days. On August 20, 636, the sixth and final day, a dust storm―something Arabs were accustomed to, their opponents less so―erupted and caused mass chaos, particularly for the Romans, whose large infantry numbers proved counterproductive. Night fell.  Then, according to historian Antonio Santosuosso,

“[T]he terrain echoed with the terrifying din of Muslim shouts and battle cries. Shadows suddenly changed into blades that penetrated flesh. The wind brought the cries of comrades as the enemy stealthily penetrated the ranks among the infernal noise of cymbals, drums, and battle cries. It must have been even more terrifying because they had not expected the Muslims to attack by dark.”

Muslim cavalrymen continued pressing on the crowded and blinded Roman infantry, using the hooves and knees of their steeds to knock down the wearied fighters. Pushed finally to the edge of the ravine, rank after rank of the remaining forces of the Imperial army fell down the steep precipices to their death. “The Byzantine army, which Heraclius had spent a year of immense exertion to collect, had entirely ceased to exist,” writes British lieutenant-general and historian John Bagot Glubb. “There was no withdrawal, no rearguard action, no nucleus of survivors. There was nothing left.”

As the moon filled the night sky and the victors stripped the slain, cries of “Allahu akbar!” and “There is no god but Allah and Muhammad is his messenger” rang throughout the Yarmuk valley, the Arabian chronicler narrated.

Mere decades after Yarmuk, all ancient Christian lands between Syria to the east and Morocco to the west―nearly 4,000 miles―had been conquered by Islam. … This would not be the case, and the world would have developed in a radically different way, had the Eastern Roman Empire defeated the invaders and sent them reeling back to Arabia. Little wonder that historians such as Francesco Gabrieli hold that “the battle of the Yarmuk had, without doubt, more important consequences than almost any other in all world history.”

Moreover, and as the alert reader may have noticed, the continuity between the words and deeds of the Islamic State in Iraq and Syria (ISIS) and those of its predecessors from nearly 1,400 years ago are eerily similar. This, of course, is intentional. When ISIS proclaims that “American blood is best and we will taste it soon,” or “We love death as you love life,” or “We will break your crosses and enslave your women,” they are quoting in verbatim―and thereby placing themselves in the footsteps of―Khalid bin al-Walid and his companions, the original Islamic conquerors of Syria.

Similarly, ISIS’ invocation of the houris, Islam’s celestial sex-slaves promised to martyrs, is based on several anecdotes of Muslims dying by the Yarmuk River and being welcomed into paradise by these immortal concubines. So, too, is the choreographed ritual slaughter of “infidels,” most infamously of 21 Coptic Christians on the shores of Libya, patterned after the ritual slaughter of 1,000 captured Roman soldiers on the eve of battle.


      Souls need saving. Muslims are heading to Judgment Day without being born again. What do you plan to do about it?

Until the Nets are Full,




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